In hundreds of passages, the Bible declares or takes the position explicitly or implicitly that it is nothing less than the very Word of God. Some thirty-eight hundred times the Bible declares, “God said,” or “Thus says the Lord” (e.g. Ex.14:1; 20:1; Lev. 4:1; Num. 4:1; Deut. 4:2; 32:48; Isa. 1:10, 24; Jer. 1:11; Ezek. 1:3; etc.). Paul also recognized that the things he was writing were the Lord’s commandments (1 Cor. 14:37), and they were acknowledged as such by the believers (1 Thess. 2:13). Peter proclaimed the certainty of the Scriptures and the necessity of heeding the unalterable and certain Word of God (2 Pet. 1:16-21).
John too recognized that his teaching was from God; to reject his teaching was to reject God (1 John 4:6). For other passages which either declare or assume the Bible as God’s Word see Deuteronomy 6:6-9, 17-18; Joshua 1:8-9; 8:32-35; 2 Samuel 22:31; Ps. 1:2; 12:6; 19:7-11; 93:5; 119:9, 11, 18, 89-93, 130; Prov. 30:5-6;Matthew 5:17-19; 22:29; Mark 13:31; Luke 16:17; John 2:22; 5:24; 10:35; Acts 17:11; Romans 10:17; Colossians 3:16; 1 Thessalonians 2:13; 2 Timothy 2:15; 3:15-17; 1 Peter 1:23-25; 2 Peter 3:15-16; Revelation 1:2; 22:18.
The Authority of Scripture
James described the authority of the Scripture when he said in chapter 4 verse 5, “Do you think the Scripture speak for no purpose?” They’re authoritative. Paul said the law of God was holy, just and good and he had in mind that revealed law of God, the Old Testament. New Testament writers, yes, affirmed they wrote the Word of God just as Old Testament writers had. There are about 320 direct quotations of the Old Testament in the New Testament, about 1,000 inferences.
The New Testament writers clearly believe the Old Testament was inspired. They also clearly believe their own New Testament was inspired. They knew they were writing the Word of God. And it wasn’t just some high level of human genius. They were moved by the Spirit of God to do what they otherwise could never do…never. The church didn’t invent the canon of Scripture any more than Newton invented the law of gravity.
6 perfections the Bible will produce in you
The ever present assumption of the writers of the Bible is that the Bible is the God-breathed Word of God. A good illustration is seen in Psalm 19:7-11 which not only declares the Bible to be the Word of God, but identifies six perfections with corresponding transformations of human character that the Bible will produce in those who study and apply it in faith.
The 6 Characteristics of Scripture
It is perfect, sure, right, clear, clean and true
See also Hebrews 4:12 and Psalm 138:2
Jesus said this is hidden from the worldy wise
Source: 6 Characteristics of scripture ~ by John Macarthur
The Authors and the continuity of the Bible
The continuity of the Bible. One of the amazing facts about the Bible is that though it was written by a wide diversity of authors (as many as 40) over a period of 1600 years, from many different locations and under a wide variety of conditions, the Bible is uniquely one book, not merely a collection of sixty-six books. Its authors came from all walks of life. Some were kings, some peasants, still others were philosophers, fishermen, physicians, statesmen, scholars, poets, and farmers.
They lived in a variety of cultures, in different experiences and often were quite different in their make up. Regardless of this diversity, as one book, it is:… bound together by historical sequence, type and antitype, prophecy and fulfillment, and by the anticipation, presentation, realization, and exaltation of the most perfect Person who ever walked on earth and whose glories are manifest in heaven.
The Bible vs. Koran
Enns has an interesting comparison as it pertains to the Bible’s continuity. He writes: The divine origin of the Bible is further seen in considering the continuity of its teaching despite the unusual nature of its composition. It stands distinct from other religious writings.
For example, the Islamic Koran was compiled by an individual, Zaid ibn Thabit, under the guidance of Mohammed’s father-in-law, Abu-Bekr. Additionally, in A.D. 650, a group of Arab scholars produced a unified version and destroyed all variant copies to preserve the unity of the Koran. By contrast, the Bible came from some forty different authors from diverse vocations in life.
For instance, among the writers of Scripture were Moses, a political leader; Joshua, a military leader; David, a shepherd; Solomon, a king; Amos, a herdsman and fruit pincher; Daniel, a prime minister; Matthew, a tax collector; Luke, a medical doctor; Paul, a rabbi; and Peter, a fisherman. Summing up the significance of the Bible’s continuity, Enns writes, It is apparent that many of the writers did not know of the other writers of Scripture and were unfamiliar with the other writings, inasmuch as the writers wrote over a period of more than fifteen hundred years, yet the Bible is a marvelous, unified whole. There are no contradictions or inconsistencies within its pages.
The Holy Spirit is the unifier of the sixty-six books, determining its harmonious consistency. In unity these books teach the triunity of God, the deity of Jesus Christ, the personality of the Holy Spirit, the fall and depravity of man, as well as salvation by grace. It quickly becomes apparent that no human being(s) could have orchestrated the harmony of the teachings of the Scripture. The divine authorship of the Bible is the only answer.
The ethics and morals of the Bible
Ethics and morals are never simply a matter of outward conformity to the moral standards of Scripture as other religions or religious books do. The emphasis of the Bible is “search me O God, and know my heart.
The Accuracy of Prophesy
The perfect precision of prophecy extending to such details as the place of Christ’s birth, the character of His execution, the very words He would speak on the cross testify to the absolute accuracy of the Word of God. In Scripture, prophecy is just as accurate as history.
By general revelation, we mean revelation that is simply general in its extent. Ryrie explains:
General revelation is exactly that—general. It is general in its scope; that is, it reaches to all people (Matt. 5:45; Acts 14:17). It is general in geography; that is, it encompasses the entire globe (Ps. 19:2). It is general in its methodology; that is, it employs universal means like the heat of the sun (vv. 4-6) and human conscience (Rom. 2:14-15). Simply because it is a revelation that thus affects all people wherever they are and whenever they have lived it can bring light and truth to all, or, if rejected, brings condemnation.